THIERRY FRÉMAUX
- Imanos Santos

- Apr 13
- 4 min read
THIERRY FRÉMAUX
Cannes’ Gaze, Between Discovery, Consecration, and the Writing of Time
Imanos Santos — For Diamont Media
Revealing
Legitimizing
Writing History
Through his recent interview, Thierry Frémaux speaks of Cannes as a place capable of reading the present of cinema while already sensing the shape it is about to take. Behind that statement lies a larger question, one that concerns the true power of major festivals. To reveal, to legitimize, to write history, Cannes now operates on all three levels, and it is precisely in that overlap that Thierry Frémaux’s singular influence can be measured.

Published on March 27, 2026 by the Festival de Cannes, following an exchange with Variety, the interview expresses that ambition with striking clarity when Frémaux suggests that the mission of the Festival is to say what cinema is, or more precisely, what it is in 2026.
The first power of Cannes lies in this capacity for revelation. A great festival attracts, concentrates, and brings into view. It grants films an intensity of presence that very few places in the world can produce with equal force. In Thierry Frémaux’s words, that function remains central. The Festival seeks out works, detects movements, welcomes authorial gestures, and brings into focus the vitality of world cinema. At that level, Cannes acts as a prestigious chamber of resonance. It identifies less a passing current event than a state of cinema in the very act of becoming. This is where the selector’s gaze becomes decisive. To reveal, in this context, is to discern within the mass what already carries the force of duration.
Yet revelation remains only a first stage. Cannes’ second power is exercised through legitimization. The moment a film enters the Cannes space, its status changes. It acquires a symbolic density, an authority, and a visibility that reach far beyond the simple fact of being shown. Selection functions as a form of consecration in advance. It establishes hierarchy, produces value, and draws a vision of the cinema deemed worthy of serious attention. This is where the Festival’s General Delegate becomes especially compelling. When he speaks of the state of cinema, of the tremors running through Hollywood, of the political dimension of festivals, or of the evolution of cinematic language, he is already speaking from a place that influences what we come to regard as worthy of being seen. Cannes no longer merely receives films. It assigns them a place within the order of the global gaze.

From there, a third level emerges, perhaps the deepest of all. To program is already to write history. A selection is never a simple alignment of titles. It narrates an era, establishes lines of force, privileges certain sensibilities, and lifts certain works into shared memory. Thierry Frémaux speaks of cinema in the present, yet that present already carries within it the outline of a historical narrative. The films chosen, the filmmakers invited, the territories represented, the balances maintained or shifted, all of it composes a vision of time. Cannes then becomes more than a festival. It becomes a machine for shaping the narrative of world cinema. Through the work of selection, a future memory is already beginning to take form.
This is where Thierry Frémaux’s role becomes decisive. It extends far beyond the organization of a major event. He embodies a way of seeing, of ordering, of situating cinema within an era marked by industrial, cultural, and geopolitical tensions. His recent interview makes that plain. Through his words, one understands that Cannes seeks to remain a center of gravity at a moment when reference points are shifting, when Hollywood is moving through restrictions, and when festivals themselves are becoming places through which the world is read. The power of this man may lie precisely in that ability to exercise authority without noise, to give weight to a vision without turning it into demonstration, to install a direction while speaking in the name of cinema.

“To program is already to draw the boundary between the instant and history.”Imanos Santos
The question must therefore be asked with full clarity. Does Cannes still reveal cinema, or is it already beginning to define it. The answer most likely lies in the intersection of the two. A great festival discovers and directs within the same movement. It brings to light, then inscribes. It receives, then consecrates. It looks at the present, then already organizes the way that present will be remembered. This is why Thierry Frémaux’s interview deserves more than a simple summary of current events. It touches on a question of cultural sovereignty. Who looks at world cinema from the highest point of its visibility. Who grants it its form of legitimacy. Who helps it enter the long duration of time.
Seen from this angle, Thierry Frémaux appears less as the guardian of a festival than as one of the most influential operators in the contemporary writing of cinema. To reveal, to legitimize, to write history, these three gestures converge within a single function. They give Cannes a singular power, and its direction a reach that extends far beyond the framework of an annual event.
“And through each selection, Cannes looks at the present while already organizing its posterity.” Imanos Santos



